Question: In my understanding, Jesus is taking about the end times in Mark 13:14-37.So how can you explain that Jesus is saying that "this generation" will experience the end times (referring to Mark 13:30) and now almost 2000 years after that this generation is gone and Jesus didn't come back yet?. (36-43) Jesus explains the parable of the wheat and the tares. 33 And he answered them, saying, Who is my mother, or my brethren? Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as his eschatological discourse. Mark 13:30 Parallel Verses [⇓ See commentary ⇓] Mark 13:30, NIV: Truly I tell you, this generation will certainly not pass away until all these things have happened. Invitation to Mark : a commentary on the Gospel of Mark, with complete text from the Jerusalem Bible by Achtemeier, Paul J. Exalting Jesus in Mark by Akin, Daniel L., . 1 and as he went out of the temple, one of his disciples saith unto him, master, see what manner of stones and what buildings are here! As to both, our duty is to watch and pray. The sun will be dark at its rising and the moon will not shed its light.. No one but the Father knows the precise time, or that of the parousia ( Mk 13:32 ); hence the necessity of constant vigilance ( Mk 13:33 - 37 ). 32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. Those clean hands and that pure heart which Christ bestows on his disciples, and requires of them, are very different from the . When the leaves appear on the trees, summer is certain to come. Mount of Olives. 2 and jesus answering said unto him, seest thou these great buildings? Indeed, not even the angels or Jesus know the time. with wrath and fierce anger, to make the earth a desolation, and to destroy its sinners from it. Jesus, in rebuking Peter after his . http://www.gotell.org Mark 13:30, KJV: Verily I say unto you, that this generation shall not pass, till all these things be done. Jesus tells of the calamities and signs preceding the Second Coming—There will be false Christs and false prophets—He gives the parable of the fig tree. ( Mark 13:1 ) Referring to the great temple in Jerusalem that was started in the year 2219 B.C. With the incisiveness of a surgeon and the clarity of a scholar, she pulls back the curtain on the first century and the ministry of Jesus Christ. Status (Mark 10:13-16, 22) Back to Table of Contents Back to Table of Contents A distinctive aspect to Mark's rendering of the story is its juxtaposition with the account of the little children being brought to Jesus, and the subsequent statement that the kingdom is to be received like such infants (Mark 10:13-16). (1-2) Jesus predicts the destruction of the temple. THE CONTEXT This chapter is often called The Little Apocalypse, based on its similarity to the Great Apocalypse of the Revelation of John. 'From one end of heaven, etc.' - Mark says [in Mark 13:27], from the uttermost part of the earth to the uttermost part of heaven. 34 For the Son of man is as a man taking a far journey, who left his house, and gave . No entry exists in Forerunner Commentary for Mark 13:31. 31 It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. "Be alert!". — Mark 13:31 NLT Get This Daily Devotional by Email Key Thought While heaven and earth will pass away, Jesus' words — his promise to return along with all of his other promises — will be fulfilled. Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Intervention will occur only after destruction (Mk 13:24-27), which will happen before the end of the first Christian generation (Mk 13:28-31). This commentary on Mark will fill an . 12 He sighed from the depth of his spirit and said, "Why does this generation seek a sign? You can also look at interpretations of the double and triple hours. Answer: 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. In Mark 13:1-31 Jesus prophesies the destruction of the Temple. (Mark 13:19-20 NASB) So to be clear, Jesus' characterization of this period is sequential - making Matthew 24:4-14, Mark 13:5-13 and Luke 21:8-19 a picture of life during the tribulation leading up to the midpoint of the seven-year period. What does Mark 13:31 mean? Synopsis. Amen, I say to you, no sign will be given to this generation." John 1:1 - The Word became flesh. Thoughts on the Gospel - Watch and Pray - Mark 13 33 37 - Meaning and Commentary. Read Joel 2:10, 31 and Daniel 7:13, and consider the broader contexts (surrounding verses) of both of these Old Testament texts. Gospel: Mark 13:24-32. And (1) as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings [are here]! The summit across from the temple mount (2) is about 812 m (2,664 ft) at its highest point and is the one generally referred to in the Bible as the Mount of . Following Jesus sermon series Gospel of Mark sermon series Jesus cares about you Jesus does everything well Jesus heals a deaf man Mark 7:31-37 commentary Mark 7:31-37 sermon Mark sermon series. Reference: Mark 13:14-37. 5. He does so in a location driven by creative concerns, not community realities. He answered and said to them: "He who sows the good seed is the Son of Man. Previous post James 3:17-18 (Smarty Pants / Heavenly Wisdom) Next post James 3:17-18 (Smarty Pants series / Heavenly Wisdom) (Mark 12:29-31) And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. iv] All will be fulfilled within this generation. Our Lord Jesus, when he ascended on high, left something for all his servants to do. This is the key message of a short Gospel passage from the liturgy of the first Sunday of Advent. 30 verily i say unto you, that this generation shall not pass, till all these things be done. Mary Healy plumbs the depths and unwraps the riches of this Gospel for both the serious scholar and the novice alike in her easy-to-read and lucid style. However, the congregation needs be firm in their commitment because present world will not end (and the suffering will not be over) until "all these things have taken place" (Mark 13:30-31). Revelation 21:1 - There will be a new heaven and a new earth. 13:32-37. Warnings against being misled (Mark 13:5-8) Predictions of persecution (Mark 13:9-13) The destruction of Jerusalem (Mark 13:14-23) The return of Christ (Mark 13:24-27) Exhortations to be watchful in their contemporary situation which led to the destruction of Jerusalem (Mark 13:28-31, i.e., that generation Mark 13:34) 1. Chapter 13. 32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee. Verse 32 Mark calls what Jesus said 'the word' (*Greek 'logos'). 13:34 For the Son of Man is as a man taking a far journey, who left his house . 29 even so, when you see these things happening, you know that it[ d] is near, right at the door. 32 But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 24 And all the trees of the field shall know that I am the Lord; pI bring low the high tree, and make high the low tree, dry up qthe green tree, and make qthe dry tree flourish. Then as He went out of the temple, one of His disciples said to Him, "Teacher, see what manner of stones and what buildings are here!" And Jesus answered and said to him, "Do you see these great buildings? NKJ Mark 13:31 Heaven and earth will pass away, but My words will by no means pass away. Our Lord Jesus, when he ascended on high, left something for all his servants to do. As to both, our duty is to watch and pray. 14 "When you see 'the abomination that causes desolation' # 13:14 Daniel 9:27; 11:31; 12:11 standing where it # 13:14 Or he does not belong—let the reader understand—then let those who are in Judea flee to the mountains. Mark 13:3, 4. Synopsis. A reading from the gospel according to Mark 8:11-13: 11 The Pharisees came forward and began to argue with Jesus, seeking from him a sign from heaven to test him. Be alert. 31 Sky and earth will pass away, but my words will not pass away. Each passion prediction in Mark is followed by a misunderstanding by one or more of the disciples: by Peter (8:32-33); by the disciples (9:33-34); by James and John (10:35-40). Throughout Mark 13, Jesus addresses issues connected with the end times, and from other passages we understand that the 'end times' or 'last days' started in the times of the disciples, with Christ's death, burial, Resurrection, and Ascension and will continue until His Second Coming to set up His earthly kingdom. Apocalyptic literature usually comes out of difficult times. Find out the message that the hour 13:31 is sending you. Teaching People use mustard as a spice, and when they grind up mustard seed and mix it with water or vinegar, we get ketchup's best friend. Mark 13. You have His answer on your worksheet. Chapter 13. 32 'But as for that day or hour, nobody knows it, neither the angels in heaven, nor the Son; no one but the Father. One, summer is very near. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Predictions of persecution (Mark 13:9-13) C. The destruction of Jerusalem (Mark 13:14-23) D. The return of Christ (Mark 13:24-27) E. Exhortations to be watchful in their contemporary situation which led to the destruction of Jerusalem (Mark 13:28-31, i.e., that generation Mark 13:34) (1) The destruction of the temple, city, and whole nation i. It was a clear message that was part of the *gospel. A. We have here the substance of that prophetical sermon which our Lord Jesus preached, pointing at the destruction of Jerusalem, and the consummation of all things; it was one of the last of his sermons, and not ad populum -to the people, but ad clerum -to the clergy; it was private, preached only to four of his disciples, with whom . Warnings against being misled (Mark 13:5-8) B. 31 There came then his brethren and his mother, and, standing without, sent unto him, calling him. "The lesson for Advent is still: Stay awake. In the stories about children, the need to abandon material wealth, and in his response to the request of James and John, Jesus emphasizes that the only way to properly follow Jesus and get to heaven is to be receptive . Although He is primarily addressing Jews, the audience does not make the accuracy of His words relative. It took over fifty years to construct. In Mark 13:24-27 Jesus broadens his vision to focus on cosmic events in the more distant future than the tribulation he has been describing in Mark 13:14-23. The writer of Matthew's gospel prefers the term 'kingdom of heaven' to 'kingdom of God' which is used by Mark (4:30-32) and Luke (13:18-19) in their versions of the same parable and throughout their gospels. That is the same kind of mustard. 26 And then they will see the Son of man coming in the clouds with great power and glory. The closing days of the seven-year tribulation (Matthew 24:32-35; Mark 13:28-31; Luke 21:29-33) Matthew. The complete meaning behind the reversed mirror hour 13:31. Prophecies concerning the kingdom of Israel, 13:1-37 . Live now as you will when the Son of Man does return." Performance Commentary of Mark 13:24-37, Advent 1, Lynn White of the Network of Biblical Storytellers, You Tube. When you see the trees in the spring putting forth leaves, you know two things for sure. Jesus expects every Christian to be awake. Biblical Commentary (Bible study) Mark 13:24-37 EXEGESIS: MARK 13. But, when Jesus saw it, he was indignant. (Mark 10:13) The parents wanted Jesus to touch their little children and thereby place God's blessing upon them. Predictions of persecution (Mark 13:9-13) C. The destruction of Jerusalem (Mark 13:14-23) D. The return of Christ (Mark 13:24-27) E. 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